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the question i kept asking myself between león and astorga: what am i walking toward?

Quinton Wall

Quinton Wall

August 4, 2026 · 11 min read

the question i kept asking myself between león and astorga: what am i walking toward?

A reflective personal narrative exploring the psychological shift that often happens in the final third of the Camino Francés, when the initial excitement fades

Somewhere around Hospital de Órbigo, I sat down on a bench beside that impossibly long medieval bridge—the one where knights allegedly jousted for love—and I stopped pretending everything was fine. It was my third Camino Francés, and I'd felt this before, this strange hollowing out that happens when you're deep enough into the walk that the novelty has worn off but not yet close enough to Santiago to feel the gravitational pull of arrival.

The meseta was behind me. León's cathedral had dazzled me the day before with those impossible windows filtering afternoon light into something that felt like forgiveness. And now? Now I was sitting with my boots off, staring at the Órbigo River, and asking myself a question I'd been avoiding for 500 kilometers: What am I actually walking toward?

If you've walked this far, you probably know exactly what I'm talking about. Or maybe you're planning your Camino and wondering why anyone would feel anything but euphoric with Santiago getting closer by the day. Let me tell you: the final third of the Camino Francés is a complicated place, psychologically speaking. It's where the pilgrimage starts asking something of you beyond blisters and early mornings.

The Honeymoon Ends (And It's Not Your Fault)

Here's what nobody tells you about the stretch from León to Astorga: it's only about 50 kilometers, easily covered in two or three days, and yet it can feel like one of the longest psychological distances on the entire Camino.

The first week or two of walking? Pure adrenaline and novelty. Everything is new—the albergues, the café con leche rituals, the way strangers become friends over tortilla and cheap wine. Your body protests, sure, but there's so much sensory input that your mind stays occupied. The Pyrenees! The meseta! Those Rioja vineyards!

But by León, something shifts. You've figured out the rhythm. Your body has adapted (mostly). The blisters have either healed or you've accepted them as permanent companions. And without the constant problem-solving of those early days, your mind suddenly has... space. Uncomfortable amounts of space.

I remember walking out of León on that third Camino, passing through the suburbs where pilgrims squeeze between roundabouts and shopping centers, and realizing I couldn't remember why I'd started walking in the first place. The reason that had seemed so urgent back in Saint-Jean-Pied-de-Port now felt thin, manufactured, something I'd told myself to justify spending a month walking across a country.

The In-Between Place

There's a term in anthropology—liminality—that describes threshold states. The space between what you were and what you'll become. Pilgrimage scholars love this concept, and for good reason. But what they sometimes gloss over is that liminality isn't a comfortable state. It's not a spa treatment for the soul.

Between León and Astorga, I found myself in a liminal space within the liminal space. The beginning of the Camino was behind me (I couldn't quit now, not with Santiago just 300 kilometers away). But the ending still felt abstract, unreal. I was stuck in the in-between, and the in-between was forcing me to look at things I'd been outwalking for weeks.

The specific fears varied each time I walked this stretch. On that third Camino, it was career stuff—I'd left a job I hated without a clear plan for what came next. On my fifth walk, it was a relationship that I knew was dying but hadn't admitted to myself yet. The setting changed, but the psychological mechanism was the same: strip away the distractions, put one foot in front of the other, and eventually the stuff you've been avoiding shows up to walk alongside you.

What I've learned, six Francés pilgrimages later: you can't outpace your own thoughts. I've tried. They have better endurance than your legs ever will.

What Nobody Mentions About Astorga

The guidebooks will tell you about Astorga's Gaudí palace—that sherbet-colored fantasy that looks like it wandered in from a different architecture timeline. They'll mention the chocolate shops (and yes, buy the chocolate; you've earned it). They'll describe the maragato culture and the cocido stew you're supposed to eat backwards, dessert first.

What the guidebooks won't tell you is that Astorga marks a transition point that goes beyond geography. From here, you'll climb into the mountains toward Cruz de Ferro. You'll descend into Galicia. You'll enter the home stretch, the part where every village has "Santiago" spray-painted on walls with arrows pointing the way, as if you could possibly forget where you're going.

But before all that, you have to get from León to Astorga. And in that stretch—through Hospital de Órbigo with its ridiculous bridge, through Villar de Mazarife if you take the southern route, through the poplar-lined paths where pilgrims spread out and you can walk for an hour without seeing another soul—you're given a gift that feels like a curse: time to think.

I've talked to hundreds of pilgrims over the years, and the ones who found the Camino genuinely transformative almost always point to moments in this section. Not dramatic mountain crossings or tearful arrivals at the cathedral. Quiet stretches where they finally stopped fighting their own thoughts and started listening.

The Question Behind the Question

What am I walking toward?

When I first started asking myself this question between León and Astorga, I thought the answer had to be destination-focused. Santiago. The cathedral. The hug from the saint. The compostela certificate proving I'd actually done this thing.

But here's what I eventually understood: walking toward something implies walking away from something else. And that's often the harder inquiry. What was I leaving behind? What couldn't I look at directly in my "normal" life, and what did it say about me that I needed to walk 800 kilometers through a foreign country to finally sit with it?

On that third Camino, sitting on the bench at Hospital de Órbigo, I made myself answer honestly. I was walking away from a version of myself that said yes to things he didn't want. I was walking away from the comfortable assumption that if I just kept busy enough, I wouldn't have to figure out what actually mattered to me.

What was I walking toward? I didn't know yet. And that felt terrifying. But somewhere between that bridge and Astorga, I made peace with not knowing. I stopped demanding that the Camino provide answers and let it ask better questions instead.

The Practical Geography of Internal Work

If you're planning to walk the Camino Francés and this kind of psychological journey interests you (or terrifies you, which is often the same thing), let me offer some practical observations about this particular stretch.

The terrain between León and Astorga isn't dramatic. It's not the pancake-flat meseta, but it's not mountainous either. Gentle hills, agricultural land, small villages where churches dominate the skyline the way they have for centuries. There's no particular physical challenge to distract you—which is precisely why your mind starts to wander.

I'd suggest taking this section slowly if your schedule allows. Hospital de Órbigo has lovely albergues (the municipal one is cheap and cheerful, the private ones offer more comfort). Astorga is worth an extra half-day to explore. The villages in between—Santibanez de Valdeiglesias, San Justo de la Vega—are forgettable in terms of tourist attractions and perfect for quiet reflection.

If you're walking with others, this might be a stretch where you deliberately spend some time alone. I've done the Francés with partners, with friends, and solo, and I've noticed that the deepest internal work happens when I'm not moderating my inner monologue for external conversation. Walk ahead or fall behind. Take the lesser-used paths (the southern route through Villar de Mazarife sees fewer pilgrims than the main road). Give yourself permission to be quiet.

And if you're solo but craving connection? The albergues in this section tend to be intimate—smaller villages mean smaller facilities, which means easier conversation at dinner. I've had some of my most meaningful pilgrim friendships solidify over communal dinners in these towns, conversations that went beyond "where are you from?" into "why are you really here?"

What I Eventually Understood

By my sixth Camino Francés, I stopped expecting the walk to give me answers. This was liberating in ways I can't fully explain.

The question I kept asking myself between León and Astorga—what am I walking toward?—never got a definitive answer. But here's what shifted: I stopped needing one. The walking itself became enough. The daily rhythm of wake, walk, eat, sleep, wake, walk became a practice rather than a means to an end.

I've walked the Via Podiensis twice, once all the way to Santiago, and I've walked the Portuguese coastal and central routes, starting from Lisbon. I've done the Finisterre walk five times, that continuation to the end of the world where many pilgrims find the real ending to their journey. Each route has its own character, its own psychological terrain. But the Camino Francés between León and Astorga holds a particular place in my memory—it's where I learned that pilgrimage isn't about finding yourself or losing yourself or any of those clichés. It's about being present with whatever arises, including the questions that don't have tidy answers.

Sitting With Uncertainty (And Walking Anyway)

Here's something I wish someone had told me before my first Camino: the return to normal life is harder than the walking. All those insights you'll have, all those realizations about what matters and what doesn't—they're fragile. They don't automatically survive contact with your inbox, your relationships, your old patterns.

The stretch between León and Astorga gave me my first glimpse of this challenge. Because when you start asking what am I walking toward?, you inevitably start thinking about what happens when the walking ends. When you have to go back to a life that may not have space for this slower, more contemplative version of yourself.

I don't have a solution to this. I've done six Camino Francés pilgrimages partly because each return to normal life eventually starts feeling too normal, too automatic, too far from the presence I felt on the trail. The pilgrimage becomes a reset button you keep pressing.

But maybe that's okay. Maybe the point isn't to achieve some permanent state of pilgrimage wisdom. Maybe the point is to know it exists—to have walked through that liminal space enough times that you remember how to find it when you need it.

Before You Walk This Stretch

Go in knowing that the terrain isn't the challenge here. Your own mind is the terrain. The flat roads and gentle hills are just the surface you're walking on whilst you do the actual work.

Go in knowing that whatever you're avoiding will probably show up somewhere between León and Astorga. Not because the path is magical, but because you've finally walked long enough that there's nowhere left to hide.

And go in knowing that the question—what am I walking toward?—doesn't require an answer. It requires attention. It requires your willingness to sit with uncertainty and then stand up and keep walking anyway.

If you're preparing for your own Camino and want to think through some of these deeper questions, I'd suggest taking time to plan your Camino with the kind of reflection it deserves. And if you're curious about how to prepare mentally for the middle weeks, that's worth exploring too.

The walk to Astorga will come. The mountains will follow. Santiago will appear, eventually, rising out of the Galician mist like the promise it's always been. But somewhere on the flats before all that, on an unremarkable stretch of Spanish highway or a quiet path between poplar trees, you'll find yourself asking the question that matters most. Pay attention to it. It's trying to tell you something.

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Try asking My Camino Guide:
- What should I expect emotionally on the Camino Francés?
- How do I prepare for the return to normal life after the Camino?
- What's the difference between the León to Astorga routes?